In the Midst
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How to Study the Bible Contextually (Part 5)

Historical, Literary & Biblical Context

June 1, 202632:30
About this episode

How do you avoid taking Bible verses out of context? In this episode, Dillon McCurdy and Pastor Drew Rogers continue their series on how to study the Bible by exploring historical, cultural, literary, and biblical context. They discuss how understanding the world behind the text helps believers interpret Scripture more accurately and apply it more faithfully. Topics include historical and cultural context, Jewish customs and traditions, literary genres in Scripture, how prophecy, poetry, and epistles should be read differently, why Scripture interprets Scripture, and practical resources for deeper Bible study.

Key takeaways
  • Picking up from part one on context (immediate, chapter, and book context), point four is studying a passage historically and culturally — the customs, geography, and daily life behind the text, such as head coverings in 1 Corinthians 11, Samaritan hostility in John 4, and Jewish betrothal customs around Mary and Joseph.
  • Knowledge leads to understanding, which leads to wisdom, and many bad applications of scripture happen because people skipped understanding — the Laodicean "hot or cold, not lukewarm" passage makes far more sense once you know about the springs around Laodicea.
  • Historical Jewish writings such as the Apocrypha (included in the back of the 1611 and treated as canon by the Roman Catholic Church) and Josephus can be informative without being canonized scripture, and hiding that information from people "for their own good" is the wrong instinct — set guardrails and study the Bible instead.
  • Growing spiritually requires actually reading and consuming information, including books beyond the Bible; if reading is slow, use audiobooks or biblical podcasts, since Audible costs about the same as Netflix or Hulu and the question is really where the priority is.
  • Point five is the literary context — recognizing the genre you are reading (history, poetry, prophecy, epistles, parables), which is not as cut and dried as one book per genre, since Job opens as historical narrative but sits with the poetic books and Psalms contains at least 15 different types of writing.
  • Point six is comparing everything with the whole Bible, because apparent contradictions (Ephesians 2:8-9 next to James 2) resolve when scripture interprets scripture, and no fundamental doctrine — the deity of Christ, the virgin birth, the Trinity, the inspiration of scripture — hangs on a single verse.
  • They close by recommending accessible study resources and by treating literacy, multiple Bibles, and internet access as a privilege, with the encouragement that there is no bad way to start studying the Bible.
From the conversation
"Hebrew poetry is not like American poetry. It's not just rhyme and meter. It's word illustrations and word pictures and comparisons."Drew Rogers
"What an amazing thing it is to have studied the Bible so long, like mankind, and the well is still just as full as it was. It is truly a well that will not run dry."Dillon McCurdy
"There really is no bad way to study the Bible. And even if you're studying it wrong, God's going to reveal to you how to study it right. So just jump in and let God teach you."Drew Rogers
Scripture referenced
  • 1 Corinthians 11 (head coverings)
  • John 4 (Jesus and the Samaritan woman at the well)
  • Exodus, 1 and 2 Samuel, 1 and 2 Kings (battle accounts)
  • Revelation 3 — "I would rather you be hot or cold and not lukewarm," the Laodicean church (paraphrased)
  • Proverbs — knowledge, understanding, and wisdom (paraphrased)
  • Job (opens as narrative, sits among the poetic books)
  • Psalms — including psalms attributed to Moses
  • Psalm 23 — "The Lord is my shepherd, I shall not want" (paraphrased)
  • Psalm 22 (a Messianic psalm, David speaking as though he is Christ on the cross)
  • Song of Solomon (poetic comparisons)
  • Jeremiah (Baruch as Jeremiah's scribe)
  • Ephesians 2:8-9 — "for by grace are you saved through faith, and that not of yourself, it is a gift of God, not of works, lest any man should boast"
  • James 2 — "faith without works is dead"
  • Luke 24 — the road to Emmaus, Jesus showing them himself throughout the scriptures (paraphrased)
  • Hebrews — the Old Testament picturing and shadowing the thing that was to come (paraphrased)
  • Genesis 5 — Enoch, one of two men translated into heaven because he walked closely with God (paraphrased)
Mentioned in this episode
  • The New Topical Textbook (Billy Graham Crusade edition) — Dillon is linking it in the show notes/description
  • R. A. Torrey, "How to Study the Bible" — a nine-point section at the front of the New Topical Textbook that Dillon plans to put into blog article form
  • Warren Wiersbe's bite-size commentaries — one book of the Bible at a time, laid out in Bible-study style with meditative thoughts and questions in the back; Drew's recommendation for anyone starting out
  • ThriftBooks — where they buy used books; the Wiersbe commentaries run about three to six dollars
  • Josephus, Jewish Antiquities — mentioned as the historical writing that "gets a free pass" among Christians even though Josephus was not a believer
  • The Apocrypha — 1 and 2 Esdras, Tobit, Judith, Additions to Esther, Wisdom of Solomon, additions to Ecclesiastes, Baruch, Letter to Jeremiah, Prayer of Azariah, Susanna, Bel and the Dragon, Prayer of Manasseh, 1 and 2 Maccabees; included in the 1611 and taken as canon by the Roman Catholic Church
  • The Book of Enoch and the Book of Thomas — mentioned as writings treated as off-limits; Drew notes he is not encouraging anyone to read the Book of Enoch
  • The Tanakh — the Hebrew Bible in three sections (Torah, Nevi'im, Ketuvim) versus the five-section arrangement of the English Old Testament
  • Tim (their brother-in-law) — did research on the hot and cold springs around Laodicea
  • Patrick Kurt (Drew's brother) — preached a series on the four or five Messianic Psalms
  • Charles Spurgeon — cited for finding a text and then running straight for the cross
  • Adrian Rogers — quoted as saying one of the greatest proofs that the word of God is the word of God is that it has withstood thousands of years of shoddy preaching
  • Commentaries, a study Bible with cross-references, and a quick Google search — named as basic tools for identifying what you are reading
  • YouTube, podcasts on biblical topics, and Audible/audiobooks — suggested alternatives for people who say they do not read fast
  • Neil T. Anderson, The Bondage Breaker and Adrian Rogers, Kingdom Authority — resources for the upcoming series on spiritual authority
  • Ken Scott and Pastor Jay Goldsboro — confirmed guests for the upcoming series on the supernatural realm and spiritual authority
Discussion questions

Take it further

  1. When you read a passage, how often do you stop to ask what the original writer and readers would have understood by it, and what would it take for you to start doing that?
  2. The hosts said many bad applications of scripture come from knowing a verse and applying it while skipping understanding. Where have you seen that happen, or done it yourself?
  3. What do you make of their point that information like the Apocrypha or historical writings gets kept from people "for their own good"? Is it better to withhold it or to set guardrails and teach people to study?
  4. They said it is on us individually, not just on our pastor or church, to know the scripture. What would it look like this month for you to stop leaning on someone else's study?
  5. Pick a passage you know well. What genre is it — history, poetry, prophecy, epistle, or parable — and does reading it as that genre change anything for you?
  6. Ephesians 2:8-9 and James 2 sound like they conflict until you read them against the whole Bible. What other passages have felt like contradictions to you, and how could comparing scripture with scripture help?